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Many refuse to recognize the call until some disaster comes upon them on account of their neglect of duty, and they are then made to cry like the Apostle Paul, "Woe is me if I preach not the gospel." Moses surrendered to God calling at the "burning bush" and Isaiah surrendered in the temple when he said, "here am I, send me." Internal Evidence It is a conviction that this, and this alone, is the right thing to do, whether he is inclined to do so or not. In fact, the inclination is often absent. Many struggle against the distasteful impression till God gives them an ever growing desire to preach and the grace to yield. External Evidence First, the interference of God in the affairs of men often establishes their hidden but potential convictions. God may unexpectedly remove what seemed insurmountable difficulties that prevented belief in the genuineness of the inner experience. Again, he throws difficulties in the way of a person pursuing any other vocation successfully, thus hedging him about till he is driven to decide. These are extreme conditions, and should not be expected unless there has been negligence on the part of the one called. Second and perhaps the strongest external evidence is the call of the church. Not only had Paul been called personally, but the Holy Spirit said unto the church at Antioch: "Set apart for me Barnabas and Saul to the work to which I have called them." (Acts 13:2). On the other hand, if the church sees in a member a fitness of which he has been unconscious before, and suggests to him that this is the work to which God calls him, it is well for him to consider the matter prayerfully, and unselfishly, for this may be God's method of making known His will. All of this, of course, will take into consideration the personal qualifications mentioned in 1 Timothy 3:1-6, as piety, aptness to teach, good reputation and so forth. Without these qualifications a man may be assured that he is not called to the office of a bishop.
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