Dream, But Don't Make Dreams Your Master Part 2

by John Lowe
(Laurens SC, USA)

He told them his dream and they understood what he was talking about. Old Jacob understood it exactly, and he scolds, “Shall I indeed, and your mother and brothers come and bow before you?" All Joseph could answer was, “This was the dream.” He didn’t try to interpret it because the meaning was evident. His brothers just dismissed it, paid no attention to it. They thought it wasn’t even in the realm of possibility, as far as they were concerned. They knew that none of them would ever bow down to Joseph! But Jacob wondered about these things for years to come. If it is wrong never to dream, it can also be wrong to dream and then act on that dream rashly or recklessly. We should be careful about disclosing our secrets.

When Joseph recounted his dreams for his brothers, they were highly irritated. He let his family know that he considered himself a man with a great future. It is likely that the implication of his words was that God had spoken to him in the dreams.When we feel that God has revealed something to us privately, we should mull it over thoughtfully before we tell others. After all, what we feel God has revealed to us may be only our self-centeredness, a projection of our own desires.

Even when we are correct in discerning God’s will, others may not be ready to learn all that we know. God has revealed the truth to us because it is something He wants to entrust to us, so we need to prudently consider when others are ready and able to hear our word from God.Let’s return to our study of Joseph, and we will see the terrible result of the strife within this family.

“One day Joseph's brothers took their father's flocks to Shechem to graze them there” (v. 12).
At this time, Jacob and his family were living around Hebron, which was twenty or more miles south of Jerusalem. And Shechem is that far north of Jerusalem so that these boys are grazing their sheep a long way from home.

“A few days later Israel called for Joseph, and told him, "Your brothers are over in Shechem grazing the flocks. Go and see how they are getting along, and how it is with the flocks, and bring me word." "Very good," Joseph replied. So he traveled to Shechem from his home at Hebron Valley” (vs. 13 & 14).

said, “All right, I will go.” He was very obedient to his father, you will notice. Joseph traveled all the way to Shechem, and then he began to look around for them. That’s rugged terrain up there, and this boy couldn’t locate them.

A man noticed him wandering in the fields. "Who are you looking for?" he asked” (v. 15).
I can imagine this man had seen Joseph pass his tent several times; so he asks him who he’s looking for.
"For my brothers and their flocks," Joseph replied. "Have you seen them?" "Yes," the man told him, "they are no longer here. I heard your brothers say they were going to Dothan." So Joseph followed them to Dothan and found them there” (vs. 16& 17).
Dothan is a long way north of Shechem. It’s near the valley of Esdraelon, and this is where the brothers have moved the sheep. And at last Joseph found them—there they were.
“But when they saw him coming, recognizing him in the distance, they decided to kill him! "Here comes that master dreamer," they exclaimed. "Come on, let's kill him and toss him into a well and tell Father that a wild animal has eaten him. Then we'll see what will become of all his dreams!" (vs. 18-20).

They really hated Joseph! Here they are probably almost one hundred miles from home, and they say to each other, “Let’s get rid of him now, and we’ll see what will become of his dreams.”

Before we go on with the story, I want to call to your attention to the comparison of Joseph to the Lord Jesus.
You just can’t miss the similarity:

1. The birth of Joseph was miraculous in that it was by the intervention of God as an answer to prayer. The Lord Jesus is virgin born. His birth was certainly miraculous.
2. Joseph was loved by his father. The Lord Jesus was loved by His Father, who declared, “This is my beloved Son.”
3. Joseph had a brightly colored coat which set him apart. Christ was set apart in that He was “separate from sinners.”
4. Joseph announced that he was to rule over his brothers. The Lord Jesus presented himself as the Messiah. Just as they ridiculed Joseph’s message, so they also ridiculed Jesus. In fact, nailed to the cross were these words: THIS IS JESUS THE KING OF THE JEWS.
5. Joseph was sent by his father to his brethren. Jesus was sent to His brethren—He came first to the lost sheep of the house of Israel.
6. Joseph was hated by his brethren without a cause, and the Lord Jesus was hated by His brethren without a cause.

As we return to the story now, remember that Joseph is approaching his brothers, and they are plotting against him. He is wearing that brightly colored coat, which was a mark of an important person. We must remember that Joseph was younger than his brothers, and yet he was in a position above them. So there is all this hatred and jealousy—to the point of murder. Ruben has already lost his position as the first born. However, he stands in a good light here. He has more mature judgment than the others because we read...
“But Reuben hoped to spare Joseph's life. "Let's not kill him," he said; "we'll shed no blood--let's throw him alive into this well here; that way he'll die without our touching him!" (Reuben was planning to get him out later and return him to his father.)” (vs. 21 & 22).
They would have killed him right then and there if Ruben had not intervened. It was Ruben’s avowed purpose, after Joseph had been put into the pit, to slip back again and take him out of the pit and take him home to his father.
So when Joseph got there, they pulled off his brightly colored robe” (v. 23).
The coat Joseph wore was like waving a red flag in front of a bull. They hated it because it set him apart from them; so they stripped off the hated coat from Joseph
“And threw him into an empty well... Then they sat down for supper. Suddenly they noticed a string of camels coming towards them in the distance, probably Ishmaelite traders who were taking gum, spices, and herbs from Gilead to Egypt” (vs. 24 & 25).
This was a caravan of traders that was going by.
"Look there," Judah said to the others. "Here come some Ishmaelites. Let's sell Joseph to them! Why kill him and have a guilty conscience? Let's not be responsible for his death, for, after all, he is our brother!" And his brothers agreed” (vs. 26 & 27).
Now Judah intervenes when he sees some traders going by. It is a very mercenary plan that he has, but at least he doesn’t want murder to take place. He doesn’t want the blood of Joseph to be on their hands. The brothers were satisfied with the suggestion because what they wanted was to get rid of him—they didn’t care how it was accomplished. They realized the Ishmaelites would take him down to Egypt and would sell him as a slave there. At least they would be rid of him. Slavery in most places is a living death, and they knew certainly that they would never hear from him again.
“So when the traders came by, his brothers pulled Joseph out of the well and sold him to them for twenty pieces of silver, and they took him along to Egypt” (v. 28).


God had given the dreams to Joseph, and Joseph never forgot them. It would take years of hard work and a great deal of hardship before his dreams were fulfilled. But Joseph would be faithful to God—he would remain faithful until death. And God rewarded him for his faithfulness.

Many years ago a man preached a message entitled “Dreams Plus.” In the sermon, he explained what we need to add to our dreams to turn them into a reality. The most important thing was “hard work,” which he emphasized more than any other point.
God helps us when we are in His will, but God does not do for us the things we can do for ourselves. Let it be said to Joseph’s credit that he added hard work to his dreams. As we will see in other studies in his life story, he stayed morally pure, waited patiently, and took advantage of every opportunity. We must do these same things if we are to see our dreams become realities.


An old popular song contains two lines that forever ring true: “If your heart is in your dream, no request is too extreme.” God will give us the strength, if we are faithful to Him, to realize our ambitions—provided, of course, they are worthy of His help. We all need to be dreamers, for without vision an individual or even an entire nation perishes. But we must not let our dreams master us. We need to “stay on top of them” and not give up until the dream of yesterday becomes the fact of tomorrow. That’s what faith is all about.
One writer said that faith is, “an affirmation and an act that bids eternal truth be present fact.” As we pass through old age, what some so kindly call the “golden years,” we must continue to dream. Our desire should be to spend eternity with Jesus and to do what we can to bring others to faith in Him. That may require some hard work because we must pray for them and tell them about the Savior. But remember, God will help us.

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